Scent of Cedar *
Well-Known Member
For me now, the feeling of betrayal and the theme of betrayal and healing from betrayal and learning about betrayal is tolling like a bell. According to my reading, betrayal seems to be comprised of four emotions: resentment, anger, fear, and helplessness.
Resentment. Does this have to do with grandiosity. Of course it does. With that whole circle of grandiosity we pierced at the beginning of our time of clearing and healing. Grandiosity is the ultimate acknowledgment of powerlessness. Grandiosity is a last, sad refuge.
Shame is not real, then.
Shame has to do with grandiosity; with having been blasted from that perch, from that high, protected place we should never have been forced to imagine and flee to.
They found us, even there. That is shame.
A matter of fluidity and flexibility, just as that article Serenity posted for us theorized.
We harden into resentment; we thaw into fluidity, into warmth and running water.
And running noses.
Humility.
Human, after all.
And so grateful to be alive in the day we are in.
***
Why are we always and forever defining things, assigning responsibility to ourselves (control ~ the illusion of control). Because we have been knocked off that imaginary place of far seeing safety immeasurable times.
It was all we knew to do, when we were the Magical Child.
That is the source of the shame. The resentment could be come of repeated confrontation with mortality and the shame of powerlessness.
Rage, then.
Is it rage we are trying to hide from? Is that what we imagined, in our Magical Child reality and are afraid to acknowledge? Is that what is at the core of betrayal of self? If we could allow it now, if we were strong enough at last to be safe harbor for even this, for our frozen Magical Child selves...would we view ourselves with compassion, then? Could we forgive ourselves, then?
"An outdated rage means to be tired all the time, to have a thick layer of cynicism, to dash the hopeful, the tender, the promising. It means to be afraid you will lose before you open your mouth. It means to reach flashpoint inside whether you show it on the outside or not. It means bilious, entrenched silences. It means feeling helpless. but there is a way out, and it is through forgiveness."
Clarissa Pinkola Estes
Women Who Run With the Wolves
And of course the person we need to forgive is ourselves.
You asked, Cedar, that I expand on how I made my mother suffer.
She wanted to stay here in my house...I guess she accepted she would die...although she did not speak of it. Eventually I said no. We visited several places where s he could live. She picked one. Really, indifferently. She was just walking the plank. That was the feel of it. Something that I had caused.
Not too long after she moved into the Board and Care is when the screaming began, and her rejection and anger towards me. She blamed me. No matter what I did she would not stop. Until she was out of there. By that time she was really dying, although it took 4 months.
"I guess she accepted she would die...."
D H and I were talking about my mother, and about death last night.
Essentially, D H unraveled the underpinnings of what is a habitual way of thinking about and of responding to something like blackmail. If we can only meet the mother's needs, if we can only be abjectly nothing but what she needs, we will have fulfilled our purpose.
That is the essential imbalance our mothers created, the essential brokenness. What we were taught to believe is our purpose, our first and most essential obligation.
In this case, the issue, the inescapable horrible thing, has to do with the mother, and with the mother's death. It's serious. It's really scary and serious this time, and riveting. It's real and it's happening and I cannot look away.
But for me and for you Copa, there has always been an "issue". There has always been some thing that superceeds integrity of self, that requires self betrayal. The mother has always required that whatever her current "issue" ~ whether it be unresolved rage or grandiosity or hatred or now, the time of her dying ~ take precedence, fill my world to the exclusion of me in my world.
This is what D H told me: He will die, Copa. I will die. You will die. We are not responsible that our mothers will die, too.
The difference between myself and D H ~ and maybe, between M and yourself too, is that D H knows that. What I seem to "know" is that some horribly unfair thing is happening to my mother and I need to be whatever she needs, whatever it costs, I don't matter. Only she matters.
Just like always.
A calling; the feeling is that strong. A...purpose.
In light of ferreting out the betrayal to ourselves: D H mom was furious that her children were not willing to take her into their homes. They owed this to her. When she was here with us last summer (though her visit was to be for up to a month, we are only talking two or three nights because D H refused to have it), D H mom was never happy for one minute of her time here. She moaned and cried and refused to do anything for herself. She would forget her misery if I was sitting right beside her on the sofa playing cards. The rest of the time, all the time, every minute, revolved around her bowels or her pain. She swore she needed to go to the Emergency Room. When D H came home? She smiled, and told him she had had a good day. No, no need for the Emergency Room, now. (D H had told her he would bring her home after the Emergency Room.)
This same behavior occurred at the home of D H brother.
Another brother took a year long leave of absence. Came to live with and take care of the mother. She hated him, fought with him, berated him. And he left after one year and she cried like a baby about how she missed him and about how no one took care of her like he did and about how rotten the daughter who took over was to her. This daughter became the reviled one, the accused one, the villain.
The other daughter is much like D H. She was having none of it. Like D H this daughter can do no wrong.
D H mom had been a very good mother. Though her children feel badly, they feel badly for her and not about themselves.
That is the difference. That is where we are betraying ourselves. When we are involved in situations like those with our elderly mothers or our addicted or troubled kids we feel badly about ourselves.
The quote you most responded to in the material on betrayal is telling us the same thing. Can we be accused of betrayal, can we live through having been betrayed, without betraying ourselves.
D H mom was ordered into a nursing home by her physician.
Though we had been researching facilities and had visited a few (and interestingly enough, D H mom showed the same lack of interest as your mother, the same "You take responsibility. You are the one who is going to pay for it because of what you did to me instead of what I wanted, which was to be in your home and make it impossible for you to live with or without me, so send me wherever you want.")
And everyone knew that wherever she went, there was going to be trouble.
And there has been.
D H tells his mother the truth. "You are never going home. We are selling the house. You are fortunate to be here. They take excellent care of you."
D H knows his mom will tell stories, will manipulate and triangulate. He doesn't mind. He doesn't resent her. He is often frustrated with her, but he doesn't resent her.
He tells her what it true about her situation and what he is going to do. He loves her. She can do what she wants and it doesn't cause him to doubt himself.
It is an amazing thing to see.
Have you discussed these issues, in this way, with M? His mother visited recently, I think you told us. What does their relationship look like compared to your relationship to your mother?
I have learned so much about my mother / myself through D H relationship to his mom. In the past, I have been shamed by that. This is changing, through the work we do, here.
So, here is the question:
I want to know if you can disappoint another to be true to yourself; if you can bear the accusation of betrayal and not betray your own soul; if you can be faithless and therefore trustworthy.”
~ Oriah Mountain Dreamer
This will be how we are, who we are, when we are healed.
We are moving quickly, now.
Cedar